Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This m More
Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This moral and mystical position may not be achieved unless for the experience of various disasters such as diseases, famine, civil war, Bob insurrection, Tbilisi Wars and catastrophic wars of Kerman, the ten-year war with Russia separating the lands of northwest Iran from the country. In this age Sabzevari's wisdom prevails the Qajar era and rationalism dominates militant thoughts. In Hakim view, the fragrance of peace and friendship is a substitute for war and conflict. The argument is that why wise men, poets and mystics are more peaceful than others. This concept is doubled in Hakim thought influenced by Mulla Sadra's transcendent wisdom as well as the poetry of Rumi and Hafez. This paper studies the cooperation of mystics and people using library sources. This move occurs when Hakim Sabzevari wields rationalism in the pursuit of philosophy and adheres to decent ethical behaviors in a time when people of the both conflicting parties seek refuge at Salar Al-dole home.
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Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and More
Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and lip of our mystical literature originates from faith and awareness. It can lead man to a single truth. What kind of science does Rumi consider as a way forward and which one does he prefer to the other in relation to science and faith? Rumi has always made a close connection between science and faith and considers faith as a great blessing and the light that increases man's insight and the wise man is a light to guide him who understands the truth by believing in God. He believes that science and faith should be a ladder for the spiritual excellence of man and man should study the lessons of knowledge and divine love along with science and seek resurrection that will lead him to moral and spiritual stability.
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